Jerash was one of the ten Decapolis
cities and considered the most complete and best reserved. It is the
most important provincial city of the eastern Roman Empire, with the
graceful colonnaded streets, plazas, temples and theaters. These
theaters are coming to life because
we celebrate the Jerash Festival
of Culture and Arts in the month of June every year .Whet your appetite with Amman's ruins, then head 50 km north to
Jerash, a beautifully preserved Roman city. The area has probably
been inhabited since Neolithic times, and at one time was part of
Emperor Pompey's Decapolis, a commercial league of ten cities
throughout the Middle East. Jerash reached its peak at the beginning
of the 3rd century, but went into a decline after a series of
Christian and Muslim invasions, followed by earthquakes in 747. The
entrance to Jerash was once a Triumphal Arch, but the main entrance
now is the South Gate. Inside the city wall
you will see a Temple of
Zeus and a Forum, unusually oval-shaped. Behind the Temple is the
South Theater, built in the 1st century, which once held 5000
spectators and, running up to the north, a 600m long colonnaded
street. The biggest building on the site is the Temple of Artemis,
right in the center.
TAKE A WALK THROUGH
HISTORY
A walk through Jerash is a journey in time. Enter the city as its
Roman inhabitants did, through the monumental South Gate, into the
imposing Oval Plaza. Make your way down the Cardo, or "street of
columns", and as you step over the tracks of chariot wheels still
visible in the paving stones, imagine a group of well people
window-shopping beneath a covered sidewalk.
Hadrian's Arch: Built to commemorate the visit
of the Emperor Hadrian to Gerasa in 129 AD, this splendid triumphal
arch was intended to become the main southern gate to the city;
however, the expansion plans were never completed.
Hippodrome: The
massive arena, 245m long and 52m wide (only part of which has been
restored) could seat 15,000 spectators to watch chariot races and
other sports. The exact date of its construction is unclear; between
the mid-second and third centuries.
Oval
Plaza: The spacious plaza measures 90x80m and surrounded
by a broad sidewalk and a colonnade of 1st Century Ionic columns.
There are two altars in the middle, and a fountain was added in the
7th Century AD. This square structure now supports a central column,
which was recently erected to carry the Jerash Festival
flame.
Colonnaded Street:
Still paved with the original stones - the ruts worn by chariot
wheels still visible-the 800m cardo was the architectural spine and
focal point of Gerasa. The colonnaded street was remodeled in the
late 2nd century AD, probably after 170 AD. The ionic columns were
replaced by more elaborate Corinthian columns. On either side was a
broad sidewalk with shops, which can still be clearly seen. An
underground sewage system ran the full length of the Cardo, and the
regular holes at the sides of the street drained rainwater into the
sewers.
Ummayad Houses: At
the western end of the South Decumanus is an Early Islamic Ummayad
housing quarter inhabited from 660 to 800AD. The south bridge led to
the residential quarter and to the eastern gate.
Cathedral: Further up the Cardo on the
left is the monumental and richly carved gateway of a 2nd Century
Roman Temple of Dionysus. In the 4th century the temple was rebuilt
as a Byzantine church, now called the Cathedral (although there is
no evidence it was more important than any other church) . At the
top of the stairs, against an outer east wall of the Cathedral, is
the shrine of St. Mary, with a painted inscription to Mary and the
Archangels Michael and Gabriel.
Church of Saint Theodore:
Lying above and behind the Cathedral, this large church was built in
496 AD. In between St. Theodore's and the west side of the Cathedral
entrance is a small paved plaza with a fountain in the center; this
Fountain Court was originally the Cathedral atrium. The course of
the underground lead pipe which fed the fountain can be seen as a
line of obliquely laid stones northeast of the fountain.
Propylaeum Church: Opposite the
Propylaeum, this Byzantine church was built in the 6th century on
the site of a colonnaded courtyard which formed part of the
processional way. The columns were used as part of the
church.
Ummayyad Mosque: On
the right, behind four standing Corinthian columns is Jerash's only
known Ummayad mosque. This was built in the 7th or 8th Century,
using materials from the colonnaded atrium of a Roman house that
stood there.
North Colonnaded
Street: Beyond the North Tetrapylon is a stretch of the
Cardo that was never widened, and retains its simple Ionic columns.
North
Theatre: Just off the North Decumanus, the North Theatre
was built in 156 AD. In front is a colonnaded plaza where a
staircase led up to the entrance. The theatre originally had only 14
rows of seats, and was used for performances, as well as for city
council meetings; the names of the tribes represented in the council
are inscribed in Greek on some of the seats, along with those of
several gods. In 235AD, the theatre was doubled in size to its
present capacity of 1,600. Two vaulted passages formed the entrance
to the orchestra, and spectators entered through passages between
the upper rows of seats. The theatre fell into disuse in the 5th
Century, and in later centuries, many of its stones were taken for
use in other buildings
Church of Bishop
Isaiah: Built in 559 AD, this Byzantine church was used
until the earthquake of 749 AD. For the most impressive approach to
the Temple Airtimes, return to the Card and walk back down to the
propylaeum. Alternatively, follow the path from the North Theatre
directly across to the Temple of Airtimes.
Three Churches: At least 15 Byzantine
churches have been found in Jerash, and more are thought to remain
buried. Three of the finest are grouped around a shared atrium. At
the north, the Church of St. Cosmos and St. Damian-twin brother
doctors who were martyred in the 4th Century-has the most splendid
floor mosaics to be seen in Jerash. An inscription dates the mosaic
to 553 AD, and the images include the church warden Theodore with
his wife Georgia, praying with widespread arms.
In the center,
the church of ST. John the Baptist dates from 531 AD. Its mosaic
floor, now damaged, included images of the four seasons, plants and
animals, and the cities of Alexandria and Memphis in Egypt. The
church of St. George, at the south, was built in 530 AD, and
continued to be used after the earthquake of 749 AD. Its mosaics
were therefore destroyed when the 8th Century Christian iconoclastic
movement banned the representation of humans and animals.
Church of St. Genesius: The
floor mosaic of this church dates back to its dedication in 611 AD,
just three years before the Persian invasion.
Propylaeum Church:
Opposite the Propylaeum, this Byzantine church was built in the 6th
century on the site of a colonnaded courtyard which formed part of
the proces- sional way. The columns were used as part of the
church.
Ummayyad Mosque:
On the right, behind four standing Corinthian columns is
Jerash's only known Ummayad mosque. This was built in the 7th or 8th
Century, using materials from the colonnaded atrium of a Roman house
that stood there.
North
Colonnaded Street: Beyond the North Tetrapylon is a
stretch of the Cardo that was never widened, and retains its simple
Ionic columns.
North Theatre: Just off the North
Decumanus, the North Theatre was built in 156 AD. In front is a
colonnaded plaza where a staircase led up to the entrance. The
theatre originally had only 14 rows of seats, and was used for
performances, as well as for city council meetings; the names of the
tribes represented in the council are inscribed in Greek on some of
the seats, along with those of several gods. In 235AD, the theatre
was doubled in size to its present capacity of 1,600. Two vaulted
passages formed the entrance to the orchestra, and spectators
entered through passages between the upper rows of seats. The
theatre fell into disuse in the 5th Century, and in later centuries,
many of its stones were taken for use in other buildings
Church of Bishop Isaiah: Built
in 559 AD, this Byzantine church was used until the earthquake of
749 AD. For the most impressive approach to the Temple Airtimes,
return to the Card and walk back down to the propylaeum.
Alternatively, follow the path from the North Theatre directly
across to the Temple of
Airtimes.
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